Friends, we come to the Third Sunday of Lent, and we have the extraordinary privilege during Cycle C of reading this account, in the third chapter of the book of Exodus, of Moses’s encounter with the burning bush. It’s one of the pivotal texts in all of Scripture; so much of our great tradition refers to and flows from it, and it sheds light in every direction, telling us profound truths about God, about the spiritual life, and about our relationship to the Lord.
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14:49
When the Eternal Breaks Through
Friends our Gospel for the Second Sunday of Lent this year is Luke’s account of the Transfiguration. And it opens up something that is marvelous and confounding; there is sort of an aching and a longing associated with this text. It speaks to us of these moments when reality becomes incandescent or transparent to something more—something that lies beyond our ordinary experience.
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15:51
Three Questions to Ask Yourself During Lent
Friends, we come to the holy season of Lent. Pascal said that most of us go through life diverting and distracting ourselves so that we don’t come to terms with the big questions: God, meaning, purpose, eternal life. The Gospel for this week, Luke’s marvelous account of the temptation of Jesus, invites us to wrestle with three questions in particular.
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14:53
The Revolution of the Resurrection
Friends, for this Eighth Sunday in Ordinary Time, the Church gives us the opportunity, in our second reading from 1 Corinthians 15, to reflect on the Resurrection of Jesus from the dead. It was the Resurrection that Paul correctly took as the hinge, the central teaching, of Christianity. But what do we mean by “Resurrection”? How do we theologize about it?
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15:17
Give Expecting Nothing Back
Friends, our Gospel for today is from the Sermon on the Plain, which is Luke's version of Matthew's Sermon on the Mount, and it’s not only saying something about the moral life; it’s also saying something very profound about God. It has to do with what a number of philosophers in the twentieth century called the aporia—the difficulty or even impossibility—of the gift. Can we give a gift that’s truly a gift, with no strings attached?
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