Friends, we return now to Ordinary Time, and this Sunday, we hear the marvelous story of the wedding feast at Cana from the Gospel of John. It's as though, as we commence the ordinary liturgical year, we're meant to see everything through the lens of this reading. The Church sets it up with our first reading from the prophet Isaiah, who speaks of God’s desire to marry his people. Jesus, in his own person, is the marriage of divinity and humanity, and therefore it’s appropriate symbolically that the first of his signs would take place at a wedding.
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14:34
Why Was Jesus Baptized?
Friends, the Feast of the Baptism of the Lord is exceptionally important. All four Gospels talk about it, and John the Baptist is a kind of door we have to go through to understand Jesus properly. What was John the Baptist doing in the desert? Why did the Messiah, the Lord, go to him for a baptism of repentance? And why do we still spend time with this strange, puzzling, and even embarrassing event?
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13:26
Science Points to God
Friends, we’re all familiar with the story of the three wise men, which has been depicted in thousands of Christmas cards. And there is something romantic and charming about it. But on this great Feast of the Epiphany, I want to develop an important angle of the story very much on the minds of many people today—namely, the whole problem of religion and science.
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14:34
Freeing Your Family for God
Friends, I always love preaching on the Feast of the Holy Family because I think the biblical message here is very surprising. We say the Bible is associated with family values, and indeed it is, but they're probably not the ones we would automatically think of. We see this in the two stories that the Church brings to our attention today: the story of Hannah leaving Samuel at the temple in Shiloh, and the story of Mary and Joseph finding Jesus at the temple in Jerusalem.
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14:29
Why Mary Matters
Friends, on this Fourth Sunday of Advent, we come to the Advent figure par excellence: the Blessed Virgin Mary, the Mother of God. What I want to do in this homily is to look at some of the Church’s classical titles of Mary. These are not simply pious exclamations, but rather very substantive insights into her role in bringing Christ to birth—both in history and in us today.
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