Vedanta Talks - Swami Sarvapriyananda

Swami Sarvapriyananda reads and discusses the Gospel of Sri Ramakrishna. The Gospel of Sri Ramakrishna is an English translation of the Bengali spiritual text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda. The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M."

Swami Sarvapriyananda teaches verses 26-27 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya. Swami Sarvapriyananda explains that, other than the Atma, everything in nature is the play of the three gunas. This insight, and transcending the play of the three gunas, is the doorway to infinity.
________________
Chapter 14, verse 26

मां च योऽव्यभिचारेण भक्तियोगेन सेवते |
स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते || 26||
māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevate
sa guṇān samatītyaitān brahma-bhūyāya kalpate

⧫ He who serves me alone through the unswerving yoga of devotion transcends the three gunas and becomes fit for the state of Brahman.

Chapter 14, verse 27

ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च |
शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च || 27||
brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha
śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha

⧫ For I am the embodiment of Brahman of immutable immortality, of the eternal religion, and absolute bliss

In this discourse, Swami Sarvapriyananda covers only the part of the Upanishad called "Yajnavalkya and Maitreyi Samvada (Mantras: 2.4.1 to 2.4.14)"
The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:

https://www.vedantany.org/brihadarany...

In this discourse, Swami Sarvapriyananda covers only the part of the Upanishad called "Yajnavalkya and Maitreyi Samvada (Mantras: 2.4.1 to 2.4.14)"

The Brihadaranyaka Upanishad, one of the oldest and most foundational Principal Upanishads of Hinduism, is being taught in this lecture series by Swami Sarvapriyananda. Belonging to the Śukla Yajurveda and forming the concluding portion of the Śatapatha Brāhmaṇa, its name means “the great forest.” The text comprises six chapters organized into the Madhu, Yājñavalkya (Muni), and Khila kāṇḍas, and is tenth in the traditional canon of 108 Upanishads. Renowned for its profound nondual philosophy, it includes the celebrated dialogue between Yājñavalkya and his wife Maitreyi, where all love is shown to be ultimately directed toward the Self (Ātman), whose realization as identical with Brahman leads to immortality and infinite bliss. For more information, please visit:

https://www.vedantany.org/brihadarany...

Swami Sarvapriyananda teaches verses 23-25 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta.

Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya.

Swami Sarvapriyananda explains that other than the Atma, everything in nature is the play of the three gunas. This insight and transcending the play of the three gunas is the doorway to infinity.
__________

Chapter 14, verse 23

उदासीनवदासीनो गुणैर्यो न विचाल्यते |
गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते || 23||
udāsīna-vad āsīno guṇair yo na vichālyate
guṇā vartanta ity evaṁ yo ’vatiṣhṭhati neṅgate

⧫ He who rests like one indifferent and is not disturbed by the gunas, who realizes that the gunas alone function is steady and does not waver.

Chapter 14, verse 24

समदु:खसुख: स्वस्थ: समलोष्टाश्मकाञ्चन: |
तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुति: || 24||
sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣhṭāśhma-kāñchanaḥ
tulya-priyāpriyo dhīras tulya-nindātma-sanstutiḥ

⧫ Alike in pleasure and pain, self-abiding regarding a clod of earth, a stone, and gold as of equal worth, calm and the same toward agreeable and disagreeable objects, and the same to praise and blame bestowed on him.

Chapter 14, verse 25

मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयो: |
सर्वारम्भपरित्यागी गुणातीत: स उच्यते || 25||
mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥ
sarvārambha-parityāgī guṇātītaḥ sa uchyate

⧫ The same in honor and dishonor, the same toward friend and foe, habituated to renounce all actions, such a person is said to have transcended the three gunas.